Articles, Preparations for War, Prophetic Articles, The Rapture of the Church, The Tribulation


WEBPAGE ADMINISTRATOR:   I have attached below three articles of “truth and importance” depicting the “Immediate” sign of the times in which we live; There is a lot of confusion concerning the time of the Rapture, and the Tribulation; The Bible has been, ‘and still is’ being torn apart by people who misinterpret the passages, and do not cross reference “ALL” the Bible for accuracy. This is leading to “INFIGHTING” amongst Christian’s, and is a part of the great falling away that Jesus discussed in
2Th. 2:3  Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition;
Heb. 6:6 If they shall fall away, to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame.
2Pet. 3:17 Ye therefore, beloved, seeing ye know these things before, beware lest ye also, being led away with the error of the wicked, fall from your own steadfastness
Matt. 18:3 And said, Verily I say unto you, Except ye be converted, and become as little children, ye shall not enter into the kingdom of heaven.
Matt. 18:4 Whosoever therefore shall humble himself as this little child, the same is greatest in the kingdom of heaven
Eph. 5:1  Be ye therefore followers of God, as dear children
2Tim. 3:15 And that from a child thou hast known the holy scriptures, which are able to make thee wise unto salvation through faith which is in Christ Jesus
1Th. 5:5 Ye are all the children of light, and the children of the day: we are not of the night, nor of darkness
Eph. 5:8 For ye were sometimes darkness, but now are ye light in the Lord: walk as children of light



By Dr. David R. Reagan –
Many people believe there is nothing that can be known about the timing of the Lord’s return because Jesus said He would return like a “thief in the night” (Matthew 24:42-44).
But Paul makes it clear in 1 Thessalonians 5:1-6 that Jesus’ statement does not apply to believers:
“But you, brethren, are not in darkness, that the day should overtake you like a thief…”
He then proceeds to explain why:
“for you are all sons of light and sons of day. We are not of night nor of darkness; so then let us not sleep as others do, but let us be alert and sober.” Paul is referring, of course, to the light of the Holy Spirit who indwells all true believers and who can enlighten us through our study of Scripture to know the season of the Lord’s return (1 John 2:27).
As a matter of fact, God is obligated by His character to warn the world of the imminent return of His Son. The reason is that Jesus is returning in great wrath to “judge and wage war” (Revelation 19:11), and God never pours out His wrath without warning.
God does not wish that any should perish, but that all should be brought to repentance (2 Peter 3:9). Therefore, God always warns before He executes His wrath. He warned the world through Noah for 120 years. He warned Sodom and Gomorrah through Abraham. He sent Jonah to warn the pagan city of Nineveh, and He sent Nahum to the same city 150 years later.
Likewise, God is warning the world today that His Son is about to return. He is calling the world to repentance. The message of the hour to unbelievers can be summed up in these words: “Flee from the wrath that is to come by fleeing into the loving arms of Jesus now.” Jesus came the first time as an expression of God’s love; He came to die for the sins of Mankind. But when He returns, He will come in vengeance to pour out the wrath of God on those who have rejected God’s love and grace.
The soon return of Jesus also carries with it a message for believers. Lukewarm Christians and carnal Christians are being called to commit their lives to holiness:
“The night is almost gone, and the day is at hand. Let us therefore lay aside the deeds of darkness and put on the armour of light. Let us behave properly as in the day, not in carousing and drunkenness, not in sexual promiscuity and sensuality, not in strife and jealousy. But put on the Lord Jesus Christ, and make no provision for the flesh in regard to its lusts” (Romans 13:12-14).
God is alerting believers of the soon return of His Son through what are called “signs of the times.” These are prophecies concerning world events that we are told to watch for, prophecies that will identify the season of the Lord’s return.
The Bible is full of these signs. There are about 500 prophecies in the Old Testament that relate to the Second Coming of the Messiah. In the New Testament, one out of every 25 verses is concerned with the return of Jesus.
In fact, there are so many signs that it is difficult to grasp all of them. The best way I have found to do this is to put them in categories:
1)      THE SIGNS OF NATURE – We are told to watch for earthquakes, famine, pestilence, and signs in the heavens (see Matthew 24:7 and Luke 21:11).
This is the least respected category of signs for several reasons. For one thing, many people simply shrug their shoulders and say, “There have always been natural calamities, so what else is new?” Note that Jesus says these signs will be like “birth pangs” (Matthew 24:8) – that is, they will increase in frequency and intensity as the time draws near for His return. In other words, there will be more intense earthquakes and more frequent ones. That is exactly what is happening today.
Another reason these signs are given little respect is because most Christians are so rationalistic that they do not really believe in the supernatural, and they therefore find it difficult to believe that God speaks to the world through signs of nature. Yet, the Bible teaches this principle from start to finish.
God dealt with the world’s sin through a great flood in the days of Noah (Genesis 6). He called the nation of Judah to repentance through a terrible locust invasion (Joel 1). In like manner, He called for the nation of Israel to repent by sending drought, wind storms, mildew, locusts, famine and pestilence (Amos 4:6-10). The prophet Haggai pointed to a drought as evidence that God was calling the people to get their priorities in order (Haggai 1:10-11).
The New Testament begins with a special light in the heavens marking the birth of the Messiah (Matthew 2:2). On the day that Jesus was crucified, there was three hours of darkness and an earthquake (Matthew 27:45-51). And when Jesus returns, the earth will experience the greatest earthquake in its history as every mountain is lowered, every valley is raised, and every island is moved (Revelation 16:17-21).
God has always spoken through signs of nature, and He continues to do so today. We had better pay close attention to them.
2)      The Signs of Society – Jesus said that society will become increasingly lawless and immoral as the time approaches for His return. In fact, He said it would become as evil as it was in the days of Noah (Matthew 24:12,37-39).
Paul paints a chilling picture of end time society in 2 Timothy 3:1-5. He says it will be characterised by three loves – the love of self (Humanism), the love of money (Materialism), and the love of pleasure (Hedonism). He then points out that the payoff of this carnal lifestyle will be what the philosophers call Nihilism – that is, a society wallowing in despair. Men’s minds will become depraved (Romans 1:28), and people will call evil good and good evil (Isaiah 5:20).
We are seeing these prophecies fulfilled before our eyes today as we watch our society reject its Christian heritage and descend into a hellish pit of lawlessness, immorality, and despair. Even worse, we are exporting our nihilism around the world through our immoral and violent movies and television programs.
3)      THE SPIRITUAL SIGNS – There are both positive and negative spiritual signs that we are to watch for. The negative ones include the appearance of false christs and their cults (Matthew 24:5,11,24), the apostasy of the professing church (2 Thessalonians 2:3), an outbreak of Satanism (1 Timothy 4:1), and the persecution of faithful Christians (Matthew 24:9).
These negative spiritual signs began to appear in the mid-19th Century when Christian cults started forming. First came the Mormons, then the Jehovah’s Witnesses, and then a great variety of spiritualist groups like the Church of Christ Scientists and the Unity Church.
The apostasy of the mainline Christian denominations began in the 1920’s when the German school of higher criticism invaded American seminaries and undermined the authority of the Scriptures, teaching that the Bible is Man’s search for God rather than God’s revelation to Man.
During the 1960’s Satanism exploded on the American scene and has since been exported worldwide through American movies, books, and television programs.
Dabbling in the occult has become commonplace in the form of astrology, numerology, crystal gazing, transcendental meditation, and channelling. The whole trend has consummated in the appearance of the New Age Movement with its teaching that Man is God.
As society has secularised, true Christianity has come under increasing attack. Judeo-Christian values, once the foundation of Western Civilisation, are now openly mocked, and those who still adhere to them are castigated as “intolerant fundamentalists” by the media.
The positive spiritual signs include the proclamation of the Gospel to the whole world (Matthew 24:14), a great outpouring of the Holy Spirit (Joel 2:28-32), and spiritual illumination to understand prophecies that have been “sealed up” until the end times (Daniel 12:4,9).
As with the negative signs, we are seeing these positive signs fulfilled in our day and time. Through the use of modern technology, the Gospel has been proclaimed throughout the world in this Century, and the Bible has been translated into all major languages.
The great end time pouring out of the Holy Spirit that was prophesied by the prophet Joel has also begun. Joel called it “the latter rain” (Joel 2:23), and he said it would occur after the Jews had returned to their land. The state of Israel was re-established in 1948. Then, in the 60’s, came the Charismatic Movement which prompted renewal in worship and gave emphasis to the continuing validity of the gifts of the Spirit.
The acceleration in the understanding of Bible prophecy began in 1970 with the publication of Hal Lindsey’s book, The Late Great Planet Earth. It seemed to open up to popular understanding many prophecies that had been “sealed up” until the end times (Daniel 12:4, 9). Remarkably, it became the number one best seller in the world – with the sole exception of the Bible – for the next ten years!
4)      THE SIGNS OF TECHNOLOGY – The book of Daniel says that there will be an explosion of knowledge in the end times and that people will move about quickly (Daniel 12:4). There are many Bible prophecies that cannot be understood apart from modern technology. For example, how can the whole world look upon two bodies lying in the streets of Jerusalem (Revelation 11:8-9)? Modern television satellite technology makes it easy. How can the False Prophet build an image of the Anti-Christ that appears to be alive (Revelation 13:15)? The answer, of course, is the science of robotics. How can the False Prophet require all people on earth to take the mark of the Anti-Christ in order to buy and sell (Revelation 13:16-17)? It would not be possible apart from computers and lasers.
Jesus said that the Tribulation will be so terrible that all life on earth would cease to exist if He did not cut the period short (Matthew 24:21-22). How could all life be threatened prior to the advent of nuclear weapons? Another reference to nuclear power is likely contained in Luke’s statement that men in the end times will “faint from fear” because “the powers of the heavens will be shaken” (Luke 21:26). That certainly sounds like a reference to the splitting of the atom.
5)      THE SIGNS OF WORLD POLITICS – The Bible prophesies that there will be a certain pattern of world politics that will characterise the end time geopolitical map.
The focus will be the re-established state of Israel (Zechariah 12:2-3). It will be besieged by a menacing nation from the “remote parts of the north,” the nation of “Rosh” – or modern day Russia (Ezekiel 38:2,6). There will also be a threatening nation to the East that will be capable of sending an army of 200 million – namely, China (Revelation 9:13-16 and Revelation 16:12-13). A third source of danger to Israel will be the Arab nations that immediately surround it. They will covet the land and will try to take it from the Jews (Ezekiel 35:10 and 36:2).
Another key player on the world political scene in the end times will be a coalition of European nations that will form a confederation centred in the area of the old Roman empire (Daniel 2:41-44, Daniel 7:7,23-24, and Revelation 17:12-13). This confederation will serve as the political base for the rise of the Anti-Christ and the creation of his worldwide kingdom (Daniel 7:8).
Other international political signs include wars and rumours of wars (Matthew 24:6), civil wars (Matthew 24:7), and general international terrorism and lawlessness (Matthew 24:12).
6)      THE SIGNS OF ISRAEL – The signs related to the state of Israel are prolific and very important.
The most frequently repeated prophecy in the Old Testament is the prediction that the Jewish people will be re-gathered from the “four corners of the earth” in the end times (Isaiah 11:10-12). The Bible states that a consequence of this re-gathering will be the re-establishment of the state of Israel (Isaiah 66:7-8). The Scriptures say that once the Jews are back in their land, the land itself will experience a miracle of reclamation (Isaiah 35). The desert will bloom and people will exclaim, “This desolate land has become like the garden of Eden” (Ezekiel 36:35).
Another end time miracle will be the revival of the Hebrew language (Zephaniah 3:9). Most people are not aware of the fact that when the Jews were dispersed from their land in 70 A.D., they ceased to speak the Hebrew language. The Jews who settled in Europe developed a new language called Yiddish – a combination of German and Hebrew. The Jews who migrated to the Mediterranean basin created a language called Ladino – a combination of Hebrew and Spanish.
Other significant signs of Israel that we are told to watch for in the end times include the re-occupation of Jerusalem (Luke 21:24), the resurgence of Israeli military strength (Zechariah 12:6), and the re-focusing of world politics on Israel (Zechariah 12:3).
All these signs have been fulfilled in this century. The nation has been re-established, the land has been reclaimed, the ancient language has been revived, the Jews are back in Jerusalem, and Israel is the focal point of world politics.
Jesus says in Luke 21:28 that when these signs begin to happen, we should “straighten up and lift up our heads” because “our redemption is drawing near.”
The most important signs are the ones that relate to Israel because God uses the Jews throughout the Scriptures as His prophetic time clock. By this I mean that very often when the Lord is revealing an important event that will take place in the future, He will point to the Jewish people and state that when a certain thing happens to them, the important event will also occur.
A good example of this principle can be found in Daniel 9 in the famous “Seventy Weeks of Years” prophecy. The prophet tells us to watch for a decree to be issued that will authorise the rebuilding of Jerusalem. He then says that the Messiah will come sixty-nine weeks of years (483 years) after that decree is issued to the Jewish people.
There are two key prophecies which relate the return of Jesus to events that have occurred in Jewish history since 1948. These two events clearly established the period in which we are now living as the season of the Lord’s return.
The first is the re-establishment of the state of Israel which occurred on May 14, 1948. Jesus singled out this event as the one that would signal His soon return.
His prophecy is contained in the fig tree parable (Matthew 24:32-35) which He presented in His Olivet Discourse. The day before He delivered this speech, He had put a curse on a barren fig tree, causing it to wither (Matthew 21:18-19). This was a symbolic prophecy that God would soon pour out His wrath upon the Jewish people because of their spiritual barrenness in rejecting His Son.
The next day Jesus reminded His disciples of the fig tree. He said to watch for it to bloom again. In other words, He said watch for the rebirth of Israel. He indicated that when the fig tree blooms again, He would be at the gates of Heaven, ready to return (Matthew 24:33).
Equally significant, He added an interesting observation:
“Truly I say to you, this generation will not pass away until all these things take place” (Matthew 24:34).
What generation? The generation that sees the fig tree blossom.
We are that generation. The fig tree has blossomed. Jesus is at the gates.
The second key event was prophesied by Jesus in the same speech, as recorded by Luke:
“[The Jews] will fall by the edge of the sword, and will be led captive into all the nations; and Jerusalem will be trampled under foot by the Gentiles until the times of the Gentiles be fulfilled” (Luke 21:24).
The first half of this prophecy was fulfilled in 70 A.D., forty years after Jesus spoke the words. In that year the Romans under Titus conquered Jerusalem and dispersed the Jews among the nations. Jerusalem remained under Gentile occupation for 1,897 years – until June 7, 1967, when Israel won the city back during the Six Day War.
The Jewish re-occupation of the city of Jerusalem is proof positive that we are living in the season of the Lord’s return. Jesus said it would mark the end of the Gentile Age.
There is no way to escape the conclusion that we are living on borrowed time. The signs of the times are upon us, and they are shouting for our attention.
Are you ready? If Jesus were to return today, would He be your “Blessed Hope” (Titus 2:11-14) or would He be your “Holy Terror” (Revelation 6:12-17)? If you have never received Him as your Lord and Savior, now is the time to act. Repent of your sins, and call upon the name of the Lord that you might be saved (Acts 2:14-39).
And if you are a Christian, are you living as if Jesus might return any minute?
Have you committed your life to holiness?
Are you praying for the lost and witnessing for the Lord when you have an opportunity?
Are you yearning for the Lord’s return?
and you say with Paul that you are a candidate for a “crown of righteousness” because you have lived your life “in the love of His appearing” (2 Timothy 4:7-8)?


A Bible Study by Jack Kelley
Recently I was reading a new book on Revelation by an author who subscribes to the pre-wrath rapture position. I don’t recommend this or any other mid-trib, pre-wrath, or post-trib book. I only read them myself because my belief in the pre-trib position is solid enough to not be shaken, and I feel the need to know about the current thinking on other positions in case I’m asked.
When you depart from a literal, contextual interpretation of Scripture, as you have to do when you’re trying to justify the other rapture positions, anything becomes possible. For that reason some of these books, like the one I just read, are so far off the mark as to be ludicrous. But there are two things they all seem to have in common. One is their confusion about the difference between tribulation and the Great Tribulation and the other is the meaning and duration of the phrase “wrath of God.”
Here are some examples of what I mean. In John 16:33 Jesus said,
“In this world you will have tribulation, but take heart because I have overcome the world.”
This verse is often used to refute the pre-trib belief that the church will not be present during the end times judgements. “After all,” they say, “Jesus said we will have tribulation in this world.”
Another is 1 Thes. 5:9 where Paul said,
“For God did not appoint us to suffer wrath but to receive salvation through our Lord Jesus Christ.”
Here they say the wrath Paul was taking about is not the end times judgments associated with the Day of the Lord, which is the context of the passage, but the eternal punishment to be endured by non-believers. They say that’s the only wrath our salvation protects us from.
So lets take a closer look at these two words as they pertain to the end times and see what the Bible says about them.
In English, the word “tribulation” appears 22 times in the Bible. Three of them are in the Old Testament, although the Hebrew word from which it is translated can be found 105 times, having a number of different meanings. The other 19 are in the New Testament, but there are also 26 times where the Greek word is translated in different ways as well, for a total of 45. In both testaments the other meanings are similar; distress, affliction, trouble, etc.
The phrase “great tribulation” makes only three appearances, all in the New Testament (Matt. 24:21, Rev. 2:22, and Rev. 7:14). In its first one the Lord actually coined the term, identifying its beginning as the time when the abomination of desolation occurs.
So when you see standing in the holy place ‘the abomination that causes desolation,’ spoken of through the prophet Daniel—let the reader understand— then let those who are in Judea flee to the mountains. Let no one on the housetop go down to take anything out of the house. Let no one in the field go back to get their cloak. How dreadful it will be in those days for pregnant women and nursing mothers! Pray that your flight will not take place in winter or on the Sabbath. For then there will be great distress (tribulation), unequaled from the beginning of the world until now—and never to be equaled again” (Matt. 24:15-21).
A few verses later He said it would end just before the 2nd coming.
“Immediately after the distress (tribulation) of those days the sun will be darkened, and the moon will not give its light; the stars will fall from the sky, and the heavenly bodies will be shaken.
Then will appear the sign of the Son of Man in heaven. And then all the peoples of the earth will mourn when they see the Son of Man coming on the clouds of heaven, with power and great glory” (Matt. 24:29-30).
Daniel 9:27 tells us the anti-Christ will set up an abomination of desolation in the middle of the 70th Week (Daniel 9:27), or 3 ½ years from its end. It’s the same event Jesus identified as the sign that the Great Tribulation will have begun. This tells us the Great Tribulation will have a duration of 3 ½ years.
Daniel also made reference to the Great Tribulation in Daniel 12:1 when he wrote,
At that time Michael, the great prince who protects your people, will arise. There will be a time of distress (tribulation) such as has not happened from the beginning of nations until then.”
Notice that Daniel’s words are very similar to the ones Jesus used in Matt 24:21. The phrase at that time refers back to Daniel 11:36-45 where the angel was telling Daniel about the reign of the anti-Christ. For these reasons, it’s safe to assume that Daniel and Jesus were talking about the same thing. In fact, Jesus confirmed this in Matt. 24:15.
Put together, these references identify the Great Tribulation as a specific period of time with an identifiable beginning and end. That makes this 3 ½ year period distinct from the periodic times of tribulation that believers experience in this world. Daniel and Jesus both said this time of tribulation would be the worst the world has ever seen. Jesus said it has never been equaled before and would never be equaled again, and if He didn’t return to put an end to it no one would survive (Matt. 24:22). This is definitely not the every day variety of tribulation you and I face in life. This is the one and only Great Tribulation.
The word “wrath” also has a general as well as a specific meaning, and again the two are differentiated by time. When used in connection with God, the word “wrath” appears in 18 verses of the Old Testament and usually describes God’s feelings toward Israel during their periodic times of disobedience.
In the New Testament there are 16 verses where wrath appears in connection with God. Some of them refer to the eternal destiny unbelievers will face after they die and others are about the end times judgments. We can tell which is which by the context in which they are used. Here are some examples.
Whoever believes in the Son has eternal life, but whoever rejects the Son will not see life, for God’s wrath remains on them (John 3:36).
In this verse the context is eternal life. Those who believe in the Son will receive it but those who reject Him will not receive it for God’s wrath remains on them. There are only two possible dispositions for mankind, eternal life and eternal punishment. Belief in the Son brings life, and rejection of the Son brings punishment. Only one generation of mankind will experience the end times judgments, but John 3:36 pertains to all mankind. Therefore the Lord had to be using God’s wrath in reference to eternal punishment here.
Now lets take the example we used earlier from 1 Thes. 5:9.
“For God did not appoint us to suffer wrath but to receive salvation through our Lord Jesus Christ.”
Paul began chapter 5 by talking about the timing of the Day of the Lord. He said the world would not know the day or hour in advance, and that it would come like a thief in the night (1 Thes. 5:2). At a time when people are saying “peace and safety” it will come upon them suddenly, like labor pains come upon a pregnant woman, and they will not escape (1 Thes. 5:3).
By this we know Paul was not talking about the actual day of the Lord’s return, because earlier we learned that He will come to put an end to the worst period of devastation the world has ever known, not while people are thinking peace has come. And from other passages we know that Daniel’s 70th week will begin with a perception of peace (Daniel 8:25) which will quickly be replaced by war. Therefore Paul’s reference to “peace and safety” points to the beginning of Daniel’s 70th Week, not the actual day of the Lord’s return.
He said believers should not be surprised by this, and changed his narrative from the third person (they) in verse 3 to the second person (you) in verse 4. He did this to distinguish between the unbelieving world, who will be surprised, and the believers, who won’t. Being sons of the light (having the knowledge of Scripture) we will be able to see the signs of its approach, and when we do we should be awake and alert. After expanding on that thought (Vs. 5-8) he came to verse 9. “For God did not appoint us to suffer wrath but to receive salvation through our Lord Jesus Christ.“
Obviously, believers will not suffer the eternal wrath of God that awaits unbelievers. But the context of 1 Thes. 5:1-9 is the Day of the Lord, when the end times judgements will fall upon an unbelieving and unsuspecting world. That’s the wrath Paul was talking about.
So, just like we can differentiate between the periodic times of tribulation we all experience and the Great Tribulation which will be the single worst thing ever to happen on earth, we can also differentiate between the eternal wrath of God to be visited on all unbelievers after they die, and the time of God’s wrath, the end time judgements that will come upon one generation of unbelievers before they die, and which will have a discernible beginning and end.
Is It Time Yet?
Go, my people, enter your rooms and shut the doors behind you; hide yourselves for a little while until his wrath has passed by. See, the Lord is coming out of his dwelling to punish the people of the earth for their sins. The earth will disclose the blood shed on it; the earth will conceal its slain no longer (Isaiah 26:20-21).
Isaiah foresaw a time when God will pour out His wrath on earth for a period of time he describes as lasting “a little while.” Therefore this passage is not about His eternal wrath against all unbelievers who have died, but is a specific period of time against one generation of unbelievers who will still be alive. And like Paul, he separated believers from unbelievers by changing from the second person (your rooms) to the third person (their sins).
The angel Gabriel gave Daniel similar information, saying,
“I am going to tell you what will happen later in the time of wrath, because the vision concerns the appointed time of the end” (Daniel 8:19). Starting with an overview of the kings of Medo-Persia and Greece the angel quickly focused in on the days of the anti-Christ during the time of wrath at the end of the age (Daniel 8:19-25).
These passages identify a specific period of time at the end of the age when God will visit His wrath upon the unbelieving world.
In the past many commentators have identified this period as being the time of the bowl judgements of Rev. 15-16. That’s because in Rev. 16:1 these judgements are called “the seven bowls of God’s Wrath.”  But the Bible does not say the time of God’s Wrath begins with these judgements. In fact in Rev. 15:1 we’re told that with the bowl judgements God’s wrath will end. If that gives us the ending point then where do they begin?
The answer can be found in Rev. 6:16-17 where the kings of the earth realise that with the seal judgements the great day of God’s wrath has begun.
They called to the mountains and the rocks, “Fall on us and hide us from the face of him who sits on the throne and from the wrath of the Lamb! For the great day of their wrath has come, and who can withstand it?”
The KJV renders Rev. 6:17 as For the great day of His wrath has come, and who can withstand it?” Based on this, some people see a difference between the wrath of the Lamb, which only appears in Rev. 6:16, and the wrath of God. But the majority of English versions translate the Greek word “autos” in the plural, as happens over 300 times in the New Testament, and translate Rev. 6:17 as “the great day of their wrath has come.” Since both Father and Son are in view in Rev. 6:16 and since the two are one (John 10:30) this seems to fit the context better.
Also note the past perfect tense of the phrase the great day of their wrath has come”. The past perfect tense is used to describe an action that has taken place at a specific time in the past. From the preceding judgements of Rev. 6 the kings of the earth will realise that they are already in the period known as the Wrath of God. Therefore, the time of God’s wrath begins with the seal judgements of Rev. 6 and ends with the bowl judgements of Rev. 16 and will occupy most, if not all, of Daniel’s 70th Week
Many commentators insist that God’s wrath is the worst part of a time they call the seven year tribulation period, making God’s wrath synonymous with the Great Tribulation. But as we can see, it’s actually the other way around. The Great Tribulation is the worst part of the time of God’s wrath.
When Jesus spoke of the Great Tribulation in Matt. 24:21 He was referring to the bowl judgements of Rev. 16 because these are the only judgements that will take place in the second half of Daniel’s 70th Week, after the anti-Christ sets up the abomination of desolation (Daniel 9:27). The bowl judgements are the third and final series of judgements that God will execute upon the earth during the time of His wrath.
So there you have it. In the Bible, tribulation and the Great Tribulation ARE NOT THE SAME, and God’s eternal wrath and the time of God’s wrath ARE NOT THE SAME. These terms are only confused in the minds of people who advocate something other than the pre-trib rapture of the Church. That’s what the Bible says.


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